Good starting events create good subsequent event(s) beneficial to you. The force that determines good subsequent event(s) is a force of Nature. The natural force created by good starting events is a force that complies with your will. Bad starting events create corresponding bad subsequent event(s). The force that determines bad subsequent event(s) is also a natural force, but it contradicts your will.
April, 1994
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LEE keeps your natural behavior and conduct, and in turn makes you healthy.
April, 1994
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The creed of the religions is formulated according to the laws of the universe. Despite their differences, the essence is the same. As one of the universal laws, LEE can thus be applied to interpreting and understanding the classical scriptures of various religions, such as the Bible, the Buddhist and the Koran Scriptures.
April, 1994
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If you believe that human beings possess inner wisdom and outer wisdom, LEE may help to develop your inner wisdom.
April, 1994
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Every "Tao" ("Way") has a tranquillizing effect; those countering this principle are not "Taos".
May, 1994
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LEE belongs to all, hence its 憫Tao拻 (憫Way拻) has a bright prospect.
May, 1994
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LEE is not part of my life, but the opposite is true.
May, 1994
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Believing LEE does not mean to deviate from original religious beliefs.
May, 1994
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Heathens who set their heart on LEE will come to the right path and change their belief into that of an orthodox religion.
May, 1994
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The inner wisdom that I have, is the ability of offering spiritual tranquillity to the others.
May, 1994
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LEE has surpassed religions.
June, 1994
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憫Tao拻 (憫Way拻) is the principle that guards against vexations of every kind, either physical or spiritual.
June, 1994
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There exists more than one Buddhas, but 憫the heart of Buddhas憫 is one, so is 憫Tao拻 (憫Way拻).
June, 1994
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Sages like Jesus Christ, Sakamuni and the Prophet Mohammed came to this world to save those who believe them, while I, to save those who do not believe the sages.
August, 1994
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I have been looking for those 憫lost lambs拻.
August, 1994
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I am cleaning up the 憫rubbish拻, that is, getting rid of the 憫spiritual rubbish拻 produced during the developmental process of human ideology.
August, 1994
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LEE, subtle and abstruse, keeps a constant watch on you. It renders reward and punishment corresponding to your conduct and behavior, either good or evil.
September, 1994
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Five thousand years from now there will be no such a thing as religion, only the existence of 憫God拻 and 憫Buddhas拻.
September, 1994
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Integrity between mind and body is what LEE advocates.
September 1994
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Definitely I cannot change this world within three to four decades, but surely I can initiate changes three to four centuries from now.
September, 1994
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The human freedom is conditioned on certain standards. You can only enjoy your freedom within the bounds of LEE.
September, 1994
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Truth is the principle under which the whole universe operates, which is applicable to any era, organization or individual. There is only one truth, whenever and wherever.
October, 1994
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Truth is the incarnation of the universal laws or rather two universal laws, i.e. 憫Impermanence拻 and 憫LEE拻. Classical scriptures have, without exceptions, evolved from the two laws. Those contradicting to these laws are likely to never develop into truth.
October, 1994
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憫Impermanence拻 refers to the principle that everything in the universe, visible or invisible, varies all the time. 憫Impermanence拻 indicates 憫uncertainty拻. 憫Uncertainty拻 or 憫changes拻 usually implies 憫progress拻 or 憫changes for the better拻. For instance, when we say, 憫Oh, great changes have taken place in Singapore,拻 we normally mean, 憫Singapore has undergone great changes for the better拻. And when we say, 憫This city seems the same as it used to be ten years ago, has very little changes拻, we actually imply 憫This city has very little progress拻. 憫Uncertainty拻 is often perplexing. Yet LEE can guide you to deal with uncertainties. If you keep creating good starting events, your vexation will be alleviated because good subsequent events will naturally result from the good starting events you have created.
October, 1994
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The moment you find truth, you also find the Almighty Ruler. He is God, Allah or Heaven, or whatever titles you may use.
October, 1994
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If your conduct results in others?anger, anxiety, envy, fear, gloominess, hatred, resent, sorrow, suspicion, and other bad emotions, your conduct is evil. The opposite is good. The teaching about good and evil in religions are based on this principle.
October, 1994
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I came to this world to work for the people thousand years from now. If you are interested, do join this far-reaching project.
October, 1994
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Good starting events include efforts made to protect the outer space and the universe; bad ones include activities that may pollute or even destroy the universe.
October, 1994
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Whether you believe in LEE or not, you will not diminish its glory and significance, however, it does affect your life.
October, 1994
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Classical scriptures such as the Bible, the Koran and Buddhist scriptures are all effective therapies for human 憫diseases拻. Quinine is also a good cure for disease (of malaria). Yet quinine was made through trials and errors, in the olden days patients had to spend long hours and put in great effects, boiling large quantity of leaves and branches from quinine trees before getting the quinine needed. Nowadays human beings have learned efficient ways to extract quinine; if a person contacted malaria, he can take quinine extract directly to cure it. Thus saving much time and effort. Classical scriptures are like quinine trees containing 憫quinine extract拻, the only trouble is that patients have to spend great effects and long hours to extract the useful elements out from them. Therefore, for better efficiency of saving human beings, we need to extract the useful elements out from the classical scriptures.
November, 1994
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The useful elements in classical scriptures are the universal laws, which, in my opinion, consists only two, i.e., 憫Impermanence拻 and 憫LEE拻. A mastery of the two laws will lead to the cure of human 憫diseases拻, mental or spiritual.
November, 1994
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Once you believe in a religion, you naturally live by its teachings. You will find life more successful. This is because you have subconsciously applied the universal laws which exist in the religion.
November, 1994
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Jesus said: As thou, Father, art in me, and I in thee. (St John 18.21). Baha抲llah (founder of the Bahaii faith) also said, Jesus and the Prophet Mohammed are within him. Such feelings are reflections upon the changes and experience of the great enlightened.
November, 1994
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In quite a number of classical scriptures truth is mentioned, but not clearly and specifically described.
November, 1994
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The 憫space拻 or 憫vacancy拻 in the universe, as a form, exists together with other forms such as planets, water and air. The beginning of the universe, according to the Taoism, it is 憫Wuji拻 develops 憫Taiji拻 . 憫Taiji拻 was a formless mass, which became what it is now, i.e., as an entity, through billions of years of changing and trigging of 憫energy拻. This entity is the universe and its galaxies, which through billions of years of development, eventually will assume its original formless form again. There are similar changes in our daily life. For instance, human beings start from a sperm and an ova, both initially developed from formless mass, then going through stages like embryo, fetus, baby, adult, finally reduces to earth after death. The bodies disintegrate into organic and inorganic substances, then into a mixture of air and elements. Supposing that you put the air in a vacuum of the universe, the air will immediately 憫disappear拻 or turn into another form of 憫energy拻. If human beings can convert elements into formless 憫energy拻, then 憫Taiji拻 can also restore back to 憫Wuji拻 . If entities and nothingness are interchangeable, then the last day of universe is possible to happen.
November, 1994
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憫Wuji拻 is Word, Word is God. He is the creator of the universe.
November, 1994
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憫Wuji拻 is a formless form which contains two different 憫energies拻.
November 1994
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憫Taiji拻 is an entity which is formed by the combination of the two energies in 憫Wuji拻.
November, 1994
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The human body can produce at least two high frequencies, each has the vibration of approximately hundred thousand per minute. The sound in inner wisdom is probably the beat tone of these frequencies.
November, 1994
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Rice has long been the main staple food for human beings. In the ancient times rice was sold at the barn. Later it was sold in bags at shops. Along with the passing of time and the development of human civilization, old and cumbersome packings are replaced by new convenient plastic packings. LEE as a 憫staple food拻 for the human mind, shares the same teachings with many ancient philosophies, but has the new and appealing packing to continue the development of human civilization.
December, 1994
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I am a person of this age, but I feel as if I were born a thousand years from now.
December, 1994
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Ultimately, an excellent religion will accept LEE and accomplish the mission of 憫one single religion, and one god拻, then eventually reach the stage of 憫one single god, but no religion拻. Such a world will come into being in thousand years later.
December, 1994
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Seventy percent of our vexations are caused by what we or others say; the rest 30 percent results from our food and drinks.
December, 1994
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To reduce vexation, you must purify your body and mind. Body refers to the physical container of the mind, while mind refers to conduct and physical activities. Purification includes: 1. discreetness in word, i.e., say what is beneficial to others; 2. kind conduct, i.e., do what is beneficial to others; 3. strict diet, i.e., do not eat what is harmful to health; 4. healthy activities, i.e., participate activities that are healthy for body and mind, such as meditation, Yoga, Qigong, Calligraphy, drawing and religious activities.
December, 1994
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Though mine is a herculean task, I feel it holy.
December, 1994
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They are moulding the culture of Singapore; I, the culture of mankind as a whole.
December, 1994
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When the day comes that 憫There is one single religion, and one single god拻, you no longer need to ask about others?religious beliefs, and the world will gradually change into one where there is only one, single god but no more religions.
December, 1994
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I feel as if I am changing this world.
December, 1994
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Some misleading universal mysteries and legends, such as Chang Er living in the moon, can only be put right when mankind reaches a new stage of civilization.
(Explanatory note: the author and most Chinese used to believe that a fairy named Chang Er was living in the moon until the 1960s, when the first space man landed and evidenced no living beings in the moon.)
December, 1994
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I do not believe in God, but am performing the tasks assigned by God. 憫This is God抯 will拻.
December, 1994
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憫Do without Doing拻 is to let things take their own course, and do not interfere if they work well.
January, 1995
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In the universe there exists two kinds of 憫energies拻. One of them constantly opposes and confronts everything visible, invisible, animate or inanimate; the other complies with everything. God is the incarnation of the two 憫energies拻.
January, 1995
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My obligation is to transplant LEE into your mind, making it bloom and bear fruit.
January, 1995
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God has created truth. LEE is one of the laws under which truth operates.
January, 1995
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The principles of LEE finds expressions in many set expressions and proverbs, such as 憫Imperceptible Influence拻, 憫Courtesy demands reciprocity拻, and 憫One takes on the colour of his company拻.
January, 1995
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The psychological state or mood conforms to LEE, thus comes such things as: the more you think, the more angry you are; or the more you think, the happier you are. Thinking is the starting event. If you think of bad things, bad subsequent events will result, vice versa.
February, 1995
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The daily necessities all have certain effects on children and adults, which conforms to LEE. For instance, if the children play with horrible toys or look at terrifying pictures, they may have nightmares. Similarly, ponographic books and pictures may lead one into fantasy. Mad music drives listeners crazy, vice versa.
February, 1995 |