《中英版》两极哲理之（五）什么是两极哲理

两极使者

两极哲理之（五）什么是两极哲理

所谓两极哲理，是指当发生一事件时，同时也制造了最少另一事件的道理；这另一事件也许已经发生，也许还没有发生，但一定会发生。发生的事件称前极，而后来被制造的事件，则称后极。
我们生活中发生的事情，常常有好也有坏、有利也有弊，两极哲理要提倡的是：应该去做善性前极，让它带给人们善性后极，而达到所做的每件事情是“有好又有好、有利又有利”的结果。例子如：友善待人、造福社会人群等皆是。
　　
两极哲理不是宗教，但可以利用它来理解及阐明宗教的许多教义戒律，如守口德、无邪恶之念、阿拉或上帝的惩罚等等。换句话说：两极哲理使你容易了解你的信仰，助你完成信仰目的。
　　
经常与持久应用两极哲理，能使你心灵平静、思路清晰、人缘增加。
　　
如果你相信人类具有内智慧与外智慧的话，那么两极哲理能助你发掘你的内智慧。
　　
两极哲理从开天劈地时就已经存在，当大石从山上裂开滚落到地上河里时所发生的一切，以及后来生物、人类的出现，都符合两极哲理。
　　
两极哲理并不等于佛教的因果论，两极哲理说的后极是即刻发生的事，而且两极哲理还存在于一切有形或无形的事件上，及有生命或没有生命的东西；如：两极哲理对音乐可分为善性或恶性两种性质，多接触古典音乐能陶冶你的性情，多接触疯狂的恶性音乐则会导致人性堕落。
　　
假如你经常在生活上运用两极哲理的话，你会发觉它每次要你做出积极的前极或后极，而不是要你逃避现实。
　　
两极哲理的用途很广，从个人行为、家人相处、日常工作、商业活动，到治理国家等，都涉及两极哲理。
　　
两极哲理有一黑一白的作用，黑代表惩罚，白代表奖赏。你的用心不善的话，会出现黑的结果，你会得到惩罚。你的用心是好的话，会出现白的结果，你会得到奖赏。
　　
推广两极哲理最终的目的是为了造福人群、社会，及造福世界。
　　
人类是上帝或阿拉的孩子，他们的一切也是属于上帝或阿拉的。两极哲理是由人类所寻获的，所以也是属于上帝或阿拉的。
　　
两极哲理的善恶是以国家法律、社会行为与道德、宗教信仰、民族文化思想等为准则。如三妻四妾在从前的华人社会能被接受，但现在不能。而回教徒如果能符合教律和国家法律，还是可以同时拥有多个老婆。


英文版
Part Five: What is the Law of Event(s) upon Event

The Law of Event(s) upon Event (LEE) refers to the principle that the moment one event occurs, the possibility of another event (or events) is created. The latter event(s) may or may not have occurred immediately, but it (they) will definitely occur. The first event is called starting event, the second, subsequent event(s).

Among the occurrences in our daily life, some are good, some are bad. Even good events may contain negative aspects, vice versa. LEE advocates that we should create good starting events to ensure favourable subsequent events, and to achieve a good—better—best result. Example of good events include being friendly and contributing welfare to society.

Though not a religion, LEE can be used to explain creeds and admonishments in religions, such as those regarding discreetness in word, evil ideas and the punishment by God or Allah. In other words, this law can help you to better understand and firmly hang onto your religious beliefs.

Persistence in this law brings you logicality, spiritual tranquillity and harmonious relationship. In addition, it may develop your inner wisdom, provided that you believe human being possess such things as inner and outer wisdom.

LEE has existed ever since the creation of this world. Every occurrence, from the rolling of a stone to the emergence of organisms and human beings, is in conformity with this law. This law differs from the law of causality as held by Buddhists; in LEE the subsequent events (or effect) referred to is something to happen soon, not in the far future. And this law is constant and omnipresent. It exists in things visible or invisible. For instance, it classifies music into two categories, i.e., that of a good or bad nature. Good classical music moulds a person's temperament, while bad music drive you crazy.

This law urges you to create positive starting or subsequent events rather than lead you to escape reality.

This law finds widespread application in many areas regarding individual behaviour and government administration. The law itself represents two kinds of effects: positive and negative. Good intentions are rewarded by positive effects, while bad ones by negative effects. The goal for promoting this law is to bring benefit to community, society and the whole world.

As sons and daughters of God or Allah, human beings owe everything to God. LEE thus also belongs to God.

The standard for good and evil in this law is evaluated on the basis of criteria set by national laws, morality, social behaviour, religious beliefs, ethnical and cultural principles. For instance, as a common practice among the Chinese in the past, polygamy is rejected in contemporary society. Yet it is still prevailing in Islamic countries, provided that the marriage concerned is not against the Islamic creed or laws.